Poetry Sunday 2 April 2017

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This Is a Poem That Heals Fish: An Almost Unbearably Wonderful Picture-Book About How Poetry Works Its Magic

“Poetry can break open locked chambers of possibility, restore numbed zones to feeling, recharge desire,” Adrienne Rich wrote in contemplating the cultural power of poetry. But what is a poem, really, and what exactly is its use?

Every once in a while, you stumble upon something so lovely, so unpretentiously beautiful and quietly profound, that you feel like the lungs of your soul have been pumped with a mighty gasp of Alpine air. This Is a Poem That Heals Fish (public library) is one such vitalizing gasp of loveliness — a lyrical picture-book that offers a playful and penetrating answer to the question of what a poem is and what it does. And as it does that, it shines a sidewise gleam on the larger question of what we most hunger for in life and how we give shape to those deepest longings.

Written by the French poet, novelist, and dramatist Jean-Pierre Simeón, translated into English by Enchanted Lion Books founder Claudia Zoe Bedrick (the feat of translation which the Nobel-winning Polish poet Wisława Szymborska had in mind when she spoke of “that rare miracle when a translation stops being a translation and becomes … a second original”), and illustrated by the inimitable Olivier Tallec, this poetic and philosophical tale follows young Arthur as he tries to salve his beloved red fish Leon’s affliction of boredom.

Arthur’s mommy looks at him.
She closes her eyes,
she opens her eyes…

Then she smiles:

— Hurry, give him a poem!

And she leaves for her tuba lesson.

Puzzled and unsure what a poem is, Arthur goes looking in the pantry, only to hear the noodles sigh that there is no poem there. He searches in the closet and under his bed, but the vacuum cleaner and the dust balls have no poem, either.

Determined, Arthur continues his search.
He runs to Lolo’s bicycle shop.
Lolo knows everything, laughs all the time, and is always in love.
He is repairing a tire and singing.

So begins the wonderful meta-story of how poetry comes into being as a tapestry of images, metaphors, and magpie borrowings. Each person along the way contributes to Arthur’s tapestry a different answer, infused with the singular poetic truth of his or her own life. Lolo offers:

— A poem, Arthur, is when you are in love and have the sky in your mouth.

— Oh…? Okay.

Next, he visits his friend the baker, Mrs. Round, who echoes Thom Gunn’s insistence that “poetry is of many sorts and is all around us,” rather than something reserved for the special formal class of “poets.”

Mrs. Round tells Arthur:

— A poem? I don’t know much about that.
But I know one, and it is hot like fresh bread.
When you eat it, a little is always left over.

— Oh…? Okay.

Arthur turns to his neighbor next, “old Mahmoud who comes from the desert and waters his rhododendrons every morning at 9 o’clock.”

Mahmoud offers his answer with easeful conviction:

— A poem is when you hear the heartbeat of a stone.

— Oh…? All right.

Arthur hastens home to check on poor Leon, who appears to be asleep, “floating gently amidst the seaweed as if thinking.” And because this is the sort of story in which a canary can only be named after an Ancient Greek comic playwright, Arthur next seeks an answer from his canary named Aristophanes, “who is no bird brain.”

Our imagination is left to ponder why, on the next page, the cage contains not the yellow canary but a red-haired woman, who sings Aristophanes’s answer. Perhaps she is a visual allusion to Aristophanes’s play Assemblywomen, or perhaps she represents a muse, whom Tallec invokes to remind us that the muse hides in many guises and reveals herself in the most improbable of places.

— A poem is when words beat their wings.
It is a song sung in a cage.

— Oh…? Okay.

Just then, Arthur’s grandmother arrives and is met with the same question, which she answers after thinking hard, evidenced by the way “she always smiles a silly smile when thinking.”

— When you put your old sweater on backwards or inside out, dear Arthur, you might say that it is new again.
A poem turns words around, upside down, and — suddenly! — the world is new.

But grandma encourages Arthur to ask his grandfather, too, who “often writes poems … instead of repairing pipes.”

— A poem? grandpa says, tugging on his mustache and looking worried. A poem, well… it’s what poets make.

— Oh…? All right.

— Even if the poets do not know it themselves!

Frustrated with the multitude of confounding answers, Arthur returns to Leon’s fishbowl only to find him sound asleep beneath his large stone, enveloped in seaweed.

— I’m sorry, Leon, I have not found a poem. All I know is this:

A poem
is when you have the sky in your mouth.
It is hot like fresh bread,
when you eat it,
a little is always left over.

A poem
is when you hear
the heartbeat of a stone,
when words beat their wings.
It is a song sung in a cage.

A poem
is words turned upside down
and suddenly!
the world is new.

Leon opens one eye, then the other, and for the first time in his life he speaks.

— Then I am a poet, Arthur.

— Oh…?

Complement the almost unbearably wonderful This Is a Poem That Heals Fish with other poetic and profound Enchanted Lion treasures: Cry, Heart, But Never Break, a Danish illustrated meditation on loss and life, What Color Is the Wind?, a French serenade to the senses inspired by a blind child, and Pinocchio: The Origin Story, an Italian inquiry into the grandest questions of existence, then revisit poet Elizabeth Alexander on what poetry does for the human spirit.

Illustrations courtesy of Enchanted Lion Books

MDFF 1 April 2017

Today’s dispatch is  ‘Ngapa’.  Originally dispatched on 19 February  2016

Ngurrju-mayi?

One of the first sentences one comes across when attempting to learn Warlpiri is Ngapa ka wanti-mi (Water is falling i.e. it is raining).

In Luritja and Pitjatjantjara the word for water is Kapi. The indigenous band ‘Coloured Stone’ has a song ‘Kapi pulka’ (Big Rain) …. “ rain, rain, rain on my ngurra”

https://www.youtube.com/watch?v=JC5EerCaiTc

Not surprising, water has a deep cultural quasi religious importance to the people of the Central Australian Desert.

In 1964 as a student I was ‘assistant geologist’ on Planet Oil’s Casterton No.1 exploration well. At the time the well was being drilled, the annual APPEA (Australian Petroleum Production and Exploration Association) conference had just been held in Adelaide. Casterton is half way between Adelaide and Melbourne. My boss, Jim Cundill, a very placid likeable man, was the perfect host to the significant number of conference delegates who took the opportunity to call in at the rig. To my great surprise, I witnessed Jim suddenly go apoplectic and banish two characters from the site. What was that all about, I asked …. (“didn’t you see the forked stick one of them was carrying?”).

Turns out that some speculators had hired the pair as “oil diviners”. “You’re drilling on the wrong side of the road, the oil stream is over there” one of the characters defiantly shouted as he hightailed it off the lease. For those that don’t know there is no such thing as underground oil “streams” and if you miss an oil field by less than 100m, it isn’t worth finding.

When West Australian Jim started his Geology career in Canada, he was seriously ribbed by his Canadian colleagues. Apparently Queensland has the highest number of water diviners/dowsers in the world. The fact that much of the Great Artesian Basin is in Queensland may have something to do with that.

Geologists in general have little time for the mumbo jumbo of the “electricity in the elbow” or whatever. Jim’s circumstances manifested itself in a far more extreme reaction to these snake oil salesmen.

Before I get accused of (heaven forbid) having a dogmatic view on water diviners, let me make clear that I much respect people’s right to believe whatever they choose to, provided that in so believing they do no harm. I was told that the U.S military did a thorough study on water divining sometime after WWII. What they found was that on “home ground” water diviners had a better than average success rate. When practicing their trade in unfamiliar ground, their success rate was no better or worse than random probability.

Underground drinkable and abundant water isn’t easy to find. There are too many variables. Myself I’ve upset a few hydrologists in my time, by asking them where they kept their dartboard! (all with a big grin on my face- of course).

Bruce Farrands, the now retired owner/operator of Rabbit Flat Roadhouse, has been assigned the Jangala “skin name”. The Jangala/Jampijimpa father/son pair are the rain-makers. In the middle of a several year drought, Bruce complained to an old Warlpiri man that he’d been dancing and dancing and he only managed to raise clouds of dust. “Were you wearing trousers when you danced?” asked the old man. “Yes of course” “Well, that explains everything. To have any chance of success you need to dance naked!”

Don’t know if Bruce ever followed this advice, but the drought continued.

The bore field Yuendumu derives its reticulated water from is about 10Km to the south-west. The reservoir is in the Carboniferous Mt. Eclipse Sandstone which usually is what in the industry is colloquially known as “as tight as a fish’s arsehole” ( i.e. watertight). Groundwater at Yuendumu’s bore field occurs in ‘fracture porosity’ which makes it all that more difficult to find and measure. The Power and Water Authority are seriously worried about the aquifer’s future, and are making a serious effort at reducing consumption and waste and attempting to find additional supply.

One of the steps they’ve taken is to replace all water meters on the community with ‘smart meters’. Before drawing long-bow parallels between these ‘smart meters’ and the ‘smart bombs’ that have rained and continue to rain over the Middle East, (and I wonder, still I wonder, who’ll stop the rain?- Clarence Clearwater Revival…)

https://www.youtube.com/watch?v=z5zZKawkcBU

I will make some enquiries. How will the ‘smart meters’ help to reduce consumption and waste, or add to the supply of water? I want to know…

I want to know, have you ever seen the rain? – Clarence Clear Water Revival.

https://www.youtube.com/watch?v=wUjT5Yt6TbU

As I’m penning these musings a nice steady  rain has begun to fall, and I haven’t even taken off my trousers! But then, in any case, it would have been to no avail… I’m a Jungarrayi.

Ngaka na-nyarra nyanyi,

Frank